Throughout the course of a year, many Christian churches mark time not only by the seasons of nature, but also through the different periods of the life of Jesus Christ, known as liturgical seasons. These seasons draw Christians deeper into the life, death, and resurrection of Christ by inviting them to live life through a certain lens. Lent is the liturgical season of the 40 days before Easter marked by prayer, fasting, and almsgiving, and leading Christians to a more radical awareness of the love of God and their need for a savior.
As stated above, Lent is a season of preparation, so the question must be asked “For what are we preparing?” Before an answer can be given, we must first look at the annual life of a Christian and the other liturgical seasons. The two major Christian celebrations are Christmas and Easter, and each of these celebrations have their appropriate seasons of preparation (Advent and Lent respectively) as well as their own motifs. For Christmas the motif is light from darkness; Easter’s motif is life from death. These themes are even reflected by nature–the darkness of winter and the new life of springtime. The season of Lent is meant to prepare us to receive new life at Easter. Jesus attained this new life for all mankind through his death and resurrection, the same life that each Christian receives in Baptism. What a beautiful and full expression of new life, to rejoice with those receiving the divine life of Christ at their baptism during the Easter Vigil! Whether we are to receive baptism this upcoming Easter or we have already been baptized, Lent is an invitation to enter into the mystery of why Christ endured death so as to give us eternal life. With this understanding of the “why” of Lent we see that our disposition changes. We move from the sober seriousness of self-imposed punishments to the joyful anticipation of baptism and new life. For those who have previously received baptism, Lent is a period for a second baptism–a baptism via interior purification. Thus Lent does not become a once in a lifetime experience. It takes place annually to assist and deepen our union with the Lord Jesus–the new life of Jesus which is perpetually offered to each of us.
“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.”
- St. Therese of Lisieux
“Prayer is a deep conversation which takes place when we exchange not only words, but thoughts, hearts, feelings, in other words, when we give of our own selves.”
- St. John Paul II
Prayer is, in essence, a conversation with God. It is the lifting of our hearts and minds to God and responding to Him, who is constantly calling to and pursuing our hearts. In prayer God is the initiator, He knocks on the doors of our hearts asking to be let in, and we in response, answer him by opening the door and letting him into our lives, with all the messiness, insecurities, pain, joys, and desires that we hold inside. He comes to us in the silence, in a “still, small voice”, and whispers our name, revealing the depth of who we are, who he created us to be, and who he is.
“Through fasting and praying, we allow Him to come and satisfy the deepest hunger that we experience in the depths of our being: the hunger and thirst for God”
- Pope Emeritus Benedict XVI
“Fasting detaches you from this world. Prayer reattaches you to the next world”
- Venerable Fulton Sheen
Fasting is built upon prayer as it is not so much the removal of certain things, but the giving of increased space in our lives to God. When we give up something, we do not just create a void, but we invite God into the space that another thing held. To fast from sweets is to choose God as our sweetness instead; to fast from social media is to seek God’s affirmation and companionship in the place of others; to give up unnecessary spending is to make space in our lives for the needs of the poor in place of our own. Fasting allows us to feel our own weaknesses and to invite God to be our strength and our source of joy and fulfillment.
In the Church’s tradition, within the season of Lent, there are specific days when the Church calls us to fast. These days are Ash Wednesday (March 2nd) and Good Friday (April 15th). Technically, a day of fasting consists of eating one regular sized meal and two smaller meals that together would not make a full sized meal. There is another fasting tradition, known as abstinence, which refers to abstaining from meat during certain days during Lent (usually, Fridays, Ash Wednesday, and Good Friday). The dates this year for abstaining from meat are March 2nd, March 4th, March 11th, March 18th, April 1st, April 8th, and April 15th. Please note that those with medical or mental health conditions are exempt from fasting and abstinence, and are encouraged to find other ways to enter into this season (see suggestions below).
Please note that fasting should not be undertaken when medical or mental health conditions pose a risk. This includes illnesses, medical procedures, eating disorders, extreme scrupulosity, etc.
"Let us touch the dying, the poor, the lonely and the unwanted according to the graces we have received and let us not be ashamed or slow to do the humble work."
- St. Mother Teresa
Through prayer we are given the eyes to see Christ in the poor, and through fasting we enter into solidarity with the poor, feeling their need and seeking through compassion and empathy to meet their needs. Almsgiving invites us to look with greater clarity and gratitude at the gifts and blessings that we have received. It’s an opportunity to put others' needs before our own. To give alms is to give from the blessings that were given to us, making us both recipients and givers, for all gifts come from and return to God, the source of every good thing. As St. Paul reminds us, “What do you have that you did not receive?” (1 Cor 4:7).“Jesus answered, ‘If you want to be perfect go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
- Matthew 19:21
Suggestions for Almsgiving:
Consider 3 ways to give alms: giving of your time (e.g. volunteering, outreach to the poor), talent (using your talents for a good cause), treasure (donating financially).